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Shrii
Prabhat Ranjan Sarkar
Shrii
Prabhat Ranjan Sarkar (1921-1990), philosopher,
social reformer, humanitarian and spiritual
teacher. Through his actions and teachings,
Sarkar inspired thousands of people to develop
themselves to their fullest, and to assume
greater responsibility for the welfare of
humanity and indeed the entire creation. It will
be decades or centuries before human beings will
begin to comprehend his vast - nay unbounded
contribution to this world.
Shrii
Prabhat Ranjan Sarkar was born in 1921, in
Jamalpur, a small town in the rural part of
northern India in the state of Bihar. Prabhat
Ranjan was the eldest son. One of his two elder
sisters died at an early age, while his two
younger brothers still live. His father was a
medical doctor attached to the large railway
workshop in Jamalpur.........Click
here to read his
short biography
Selected Articles from Shrii Sarkar's
works
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An Ideal Life
Human life is
an ideological flow in the
direction of the supreme
ideology. Human beings have
been moving in this
direction since time
immemorial and over
centuries have reached the
present stage of evolution
after passing through many
lives as worms, insects,
birds and animals. They have
undergone countless pains,
miseries, tortures and
humiliations. Today human
life is more secure. Each
and every human being should
be guaranteed the basic
necessities of life – food,
clothing, medicine, shelter
and education. The spirit of
the people should be, “I
won’t exploit anyone, and I
won’t allow others to
exploit me!” Shrii Sarkar
says, we need to “build a
healthy human society as
early as possible, so that
each and every human being
gets enough scope and time
for spiritual
progress.”............
Read more
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Service
Psychology and Group Psychology
Human society is
one and indivisible. But today, due to
superstition, dogmatism
narrow-mindedness, separatism and all
kinds of `isms' human society is
splitting into numerous parts. Against
this background, in order to build the
human society it is necessary to adopt
the path of synthesis, which originates
from the psychology of service and
welfare.......Read
more
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Questions
and Answers on Prout
Shrii
Prabhat Ranjan Sarkar talks here about
the various kinds of cooperatives and
how to construct a cooperative
commonwealth. He talks about building up
an economy primarily based on
cooperatives. Minimal scope is given for
government-run economies as in the case
of communism, and corporate-run
economies as in the case of capitalism.
The essential hallmark of the Prout
economy is to demand economic
sovereignty for all self-sustaining
communities. Shrii Sarkar says, "Neither
the commune system not capitalism can
solve human problems. Only the
co-operative system can solve all sorts
of social, cultural and national
problems." He further says that the
system of gaining support in capitalism
is through money, and the system of
gaining support in communism is through
fear. But today, intellectuals around
the world are discovering the Proutistic
economic model. Neither money nor fear
is compelled. Rather, the people
themselves will run their own local
economies!
............
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Multi-Purpose Development Schemes
Shrii
Sarkar tells how in so many parts of the
world there is acute shortage of
substantial, nutritious food - including
certain parts of Wales, Scotland, India,
Paraguay and Uruguay, and particularly
in the countries of Africa. In Purulia
district of West Bengal the people live
on grass seed. And in some parts of
Africa the starving people survive on
mice and rats. Shrii Sarkar says that we
are to take responsibility for the
entire globe and solve the problem of
malnutrition. We need to further solve
the problem of irrational distribution
and even non-distribution on the part of
greedy capitalists who are indifferent
to the sufferings of weeping humanity!
We need to serve the people in dire
affliction who live in the worst areas,
the areas of greatest need, and radiate
outwards from those areas. Communist
countries, due to the very nature of the
defective communist ideology, invariably
suffer from hunger and other hardships.
Hence we are to help those countries
especially. They are always short of
food. We need to provide service right
down to the village level by setting up
mass feeding centers and cheap kitchens
while distributing items such as
clothes, medicines and school supplies
as well as special housing facilities
for the acutely impoverished people. We
need to quickly elevate the living
standard of the downtrodden masses in
the undeveloped as well as the communist
countries. We also need to spread
education to the same masses - we must
spread education in each and every
village of the world. Proper education,
says Shrii Sarkar, will result in
elevating the living standard of the
downtrodden humanity! ..........Read
more
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Agrarian
Revolution
Shrii
Sarkar talks about the importance of
cooperatives in agriculture. He
emphasizes that in a developed economy,
about 30-45 percent of the people should
be engaged in agriculture and the rest
of the people should be employed in
industry or other sectors of the
economy. Forcibly depriving landowners
of their land and distributing it to the
landless peasants is not the solution.
According to PROUT, increasing
production on the land is the key point.
For economic decentralization,
agricultural land should be managed
through the cooperative system. However,
cooperatives must evolve out of the
collective labor and wisdom of a
community. Cooperatives cannot be rammed
down the throats of the people! This was
the mistake of the leaders of the Soviet
Union. Collective farming cannot be
instituted by force. In the rational
distribution of land and redetermination
of ownership, two factors will be
considered - the minimum holding of land
necessary to maintain a family, and the
farmer's capacity to utilize the land.
In addition, three factors determine the
success of cooperatives - moraity,
strong supervision, and the wholehearted
acceptance of the masses. When these
three factors are present, cooperatives
will be successful..........Read
more
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Humanity is
at the Threshold of a New Era
Using
examples from his 'Songs of the New
Dawn,' Shrii Sarkar tells us that we are
all at the threshold of a new era!
Half-dead trees have sprung into life
and peacocks have started to prance in
rhythm! The verdant beauty of the earth
enchants the mind as the restless wind
blows in all directions spreading the
joy and festivity of the people as they
move forward together! Shrii Sarkar
says, the days of dogma are over. It is
time now to support the entire created
world - not only human beings. In this
manner, with this mindset, the hearts of
all created beings will dance in ecstasy
and throb with energy! Sarkar writes
that with the rains that fall as
heavenly nectar - hope has returned, and
the once-parched grasses now carpet the
earth in their lush, verdant beauty. The
trees became full of sweetness and all
earth's creatures have found new life!
There is no time now to look back or to
sleep. Neo-humanism means, humanism
supplying elixir to one and all - to all
the created beings. We must not waste a
single moment of our valuable existence,
because we are at the threshold of a new
era and so many epoch-making events are
to be created by us all! It is all of us
who are to take on this great
responsibility to love and care for all
the earth's inhabitants! All our rhythms
will be united as one in this glorious
task to save our universe, to save human
existence. We need to forget the
omissions and commissions of the past,
and become the vanguard of a bright and
magnificent future. Shrii Sarkar says,
we should welcome the crimson light of
that future that is breaking now on the
eastern horizon! .......Read
more
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The
Status of Inanimation in the Philosophy
of Neo-humanism
Shrii
Sarkar says that Neo-humanism is
newly-explained humanism. Only human
beings have come within the scope of
humanism and humanity. He says this
explanation is not sufficient, it cannot
quench the thirst of the developing
human society. Why should the love and
affection of human beings be restricted
to human beings only? he says. Why
should it not include all living beings,
including plant life? He says, "This is
the new explanation of humanism – Neo-humanisim
- for within Neo-humanism the entire
animate world is included." .......
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Perfect
Spirituality and Neo-humanism
Shrii
Sarkar says that "those who have been
declared as being established in pure
spirituality, in perfect spirituality,
but show no reflection of Neo-humanism
in their external dealings - those whose
minds are assailed by divisive
tendencies, who want to keep one
community separate from another and
create confusion in the minds of others
in the name of scriptures - it should be
clearly understood that what has been
declared about those people is not true.
If the path one follows is not true,
then it is impossible to reach the goal.
Neo-humanism is the only way - human
beings will have to accept it today or
tomorrow." .........
Read
more
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Neo-humanism
is the Ultimate Shelter
According
to Shrii Sarkar, humanity is the
collection of all the perfections and
imperfections of human beings, and when
their higher thoughts and ideas are
combined together, we get humanism. What
is Neo-humanism? It is humanism newly
explained, of the future. It means that
human beings, as the most thoughtful and
intelligent beings in this created
universe, will have to accept the great
responsibility of taking care of the
entire universe - will have to accept
that the responsibility for the entire
universe rests on them. Neo-humanism is
the philosophy that will make people
understand that they are not ordinary
creatures. This philosophy will liberate
people from all inferiority feelings and
defects and make them aware of their own
importance. It will also inspire them to
build a new world! Shrii Sarkar says:
"...when those ever-vigilant human
beings... will be able to merge their
existential nuclei with the Supreme
Existential Nucleus, then only will
Neo-humanism be permanently established,
and human beings will be ensconced in
the joy of freedom forever. On that day
they will proclaim in full-throated
voices: 'We have come to the world to
perform great deeds - for the physical
welfare of all, for the [mental]
happiness of all, and for the spiritual
elevation of all - to lead all from
darkness unto light.' If even then
someone says, 'No, darkness is good for
me!' we will tell them: 'All right,
darkness is good for you, but just once
why don't you come and see the light -
it is even better!'" ........
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Additional Links
WHAT THE INTELLECTUALS HAVE TO
SAY ABOUT SHRII P. R. SARKAR AND
HIS PROUT PHILOSOPHY?
FAQ on PROUT
PROUTIST UNIVERSAL
WORLD PROUT ASSEMBLY
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